Tuesday, May 1, 2007

AN INTERVIEW WITH AYAAN HIRSI ALI

HERE'S AN INTERVIEW WITH AYAAN HIRSI ALI, AUTHOR OF THE BEST SELLER: INFIDEL.

From Publishers Weekly: Readers with an eye on European politics will recognize Ali as the Somali-born member of the Dutch parliament who faced death threats after collaborating on a film about domestic violence against Muslim women with controversial director Theo van Gogh (who was himself assassinated). Even before then, her attacks on Islamic culture as "brutal, bigoted, [and] fixated on controlling women" had generated much controversy. In this suspenseful account of her life and her internal struggle with her Muslim faith, she discusses how these views were shaped by her experiences amid the political chaos of Somalia and other African nations, where she was subjected to genital mutilation and later forced into an unwanted marriage. While in transit to her husband in Canada, she decided to seek asylum in the Netherlands, where she marveled at the polite policemen and government bureaucrats. Ali is up-front about having lied about her background in order to obtain her citizenship, which led to further controversy in early 2006, when an immigration official sought to deport her and triggered the collapse of the Dutch coalition government. Apart from feelings of guilt over van Gogh's death, her voice is forceful and unbowed—like Irshad Manji, she delivers a powerful feminist critique of Islam informed by a genuine understanding of the religion.
SHE HAS SOME INTERESTING THINGS TO SAY ABOUT ISRAEL:

From Manfred Gerstenfeld: European-Israeli Relations: Between Confusion and Change? Confronting Israeli Realities with Dutch Ones/ Interview with Ayaan Hirsi Ali (JCPA)

Israel: Solving Immigration Problems

Part of Hirsi Ali's interest in Israel concerns its approach to solving immigration problems somewhat similar to those with which the Netherlands has such great difficulty. Her adoptive country is perplexed at the trouble it has in integrating numerous non-Western immigrants and their offspring, to a substantial extent of Muslim origin.

She says: "I visited Israel a few years ago, primarily to understand how it dealt so well with so many immigrants from different origins. My main impression was that Israel is a liberal democracy. In the places I visited, including Jerusalem as well as Tel Aviv and its beaches, I saw that men and women are equal. One never knows what happens behind the scenes, but that is how it appears to the visitor. The many women in the army are also very visible.

"I understood that a crucial element of success is the unifying factor among immigrants to Israel. Whether one arrives from Ethiopia or Russia, or one's grandparents immigrated from Europe, what binds them is being Jewish. Such a bond is lacking in the Netherlands. Our immigrants' background is diverse and also differs greatly from that of the Netherlands, including religion."

Socialist and Palestinian Corruption

"I have visited the Palestinian quarters in Jerusalem as well. Their side is dilapidated, for which they blame the Israelis. In private, however, I met a young Palestinian who spoke excellent English. There were no cameras and no notebooks. He said the situation was partly their own fault, with much of the money sent from abroad to build Palestine being stolen by corrupt leaders.

"When I start to speak in the Netherlands about the corruption of the Palestinian Authority and the role of Arafat in the tragedy of Palestine, I do not get a large audience. Often one is talking to a wall. Many people reply that Israel first has to withdraw from the territories, and then all will be well with Palestine.

"Before I joined the VVD liberal party, I was a member of the Labor party. They have forgotten the positive role they played in the creation of Israel. Their great model thinker is the Israeli philosopher Avishai Margalit, who promotes solidarity with those who are weak. In socialist eyes whoever isn't white or Western is a victim, and this includes Muslims, Palestinians, and immigrants. My position is that I am not a victim. I am responsible for my acts like anybody else and so are all people."

Dutch Double Standards

"There are many other cases of minority racism. For instance, a nephew and a niece may have to get married because the family wants to keep its blood pure. Marrying someone from another race, of course, is completely out of the question. If, however, a native Dutch woman says, ‘I'm not interested in a Moroccan man,' then it makes all the headlines. The Dutch think this manifests the decline of their society.

"If a Dutchman says he doesn't want a Moroccan or a Turk as a neighbor, he is a racist. If a Moroccan says, ‘I want to live next to other Moroccans,' that is viewed as a sign of group attachment, because he has been isolated by immigrating. So that is not considered racism. If a right-wing skinhead draws swastikas on a Jewish cemetery, that is Nazism and he will be punished. If a Moroccan immigrant does the same, it is an expression of his displeasure with the Israeli-Palestinian conflict.

"A few years ago on 4 May when the Netherlands commemorated its World War II dead with two minutes of silence, Moroccan youngsters made a lot of noise in one Amsterdam location and played football with the memorial wreaths in another. Although there were angry reactions, even this was explained as a protest against the Palestinian-Israeli conflict.

"Defining an individual as an eternal victim is a fundamental mistake. Colored people, Muslims, and other non-Western immigrants are not victims. They are individuals, like me, who have come to the Netherlands in search of a better life. It is my responsibility to improve my life, and I am not asking the authorities to do it for me. I request only to live in an environment of peace and security. The socialist worldview is different. Those who are not white and Christian, and do not share the ideas of Christian civilization, are victims by definition.

"Paradoxically enough, that attitude derives partly from the Holocaust, which created major guilt feelings in the Netherlands. Some people think the behavior of their countrymen toward the Jews during the war is something that should never be repeated. Thus they compensate by letting Muslims beat their wives and a few others beat up homosexuals or prepare to plant bombs. Such an attitude reflects mental illness."

Double Moral Standards toward Israel

"The crisis of Dutch socialism can be sized up in its attitudes toward both Islam and Israel. It holds Israel to exceptionally high moral standards. The Israelis, however, will always do well, because they themselves set high standards for their actions.

"The standards for judging the Palestinians, however, are very low. Most outsiders remain silent on all the problems in their territories. That helps the Palestinians become even more corrupt than they already are. Those who live in the territories are not allowed to say anything about this, because they risk being murdered by their own people."


When asked whether the moral standards to which many Dutch hold Israel are often also far higher than those they apply to the Netherlands, Hirsi Ali replies: "The VVD and parts of the CDA Christian Democrats do not apply double standards to Israel, nor do the smaller Christian parties. Many other politicians do, however.

"This also has to be seen in a wider context. Not only the Netherlands, but many other European countries have changed their minds after more than fifty years of commemorations of the Holocaust. They are happy to free themselves of its history and of Israel's history. Thus they apply these very unequal criteria. They also think they are entitled to have their double standards, whereas the Israelis are not."

Israel's Security Needs

Hirsi Ali fully understands Israel's security needs. Her own history makes her very sensitive to them. She is no stranger to threats by other Muslims. In November 2004, Theo van Gogh made the movie Submission on extreme discrimination against women by Muslims, based on Hirsi Ali's script. Soon after he was cruelly murdered by the radical Muslim Mohammed Bouyeri. The latter left a knife in his body to which a letter was attached that threatened several Dutch politicians with murder, of which Hirsi Ali was one.

She had already received many threats before that. This time Hirsi Ali had to leave her home and live for weeks in a Dutch army camp. Part of the time the Dutch sent her to the United States because they could not protect her in the Netherlands. She could not do her parliamentary work during that period. The same was the case for the Dutch conservative politician Geert Wilders.

Her preoccupation with security is felt throughout our conversation. Before she arrives in the hotel where we meet, one of her state-provided guards tells me she can only sit at one specific table in the lobby. Elsewhere she may be shot at through the windows. When she arrives surrounded by tall bodyguards, two young Danish men in the room come over to express their admiration for her.

When we start to talk, she is worried about somebody who remains seated too close to us for her taste. I explain that he is probably a foreigner who has no idea who she is. Finally the hotel manager, who is very honored by her visit, suggests that we continue our conversation in his office.

Who Is Responsible?

The conversation moves to who is responsible for the Middle Eastern conflict. Hirsi Ali says: "It is hard to believe that there are Dutch people who say that if Israel would follow another foreign policy and withdraw from the territories, the problem would disappear entirely. This attitude is infantile and utopian wishful thinking, but one cannot get it out of their heads.

"Still I do try sometimes. For instance,
I refer to the behavior of Arab countries that have no direct interaction with Israel. Their oil reserves have made them extremely rich, yet they remain very fundamentalist, hate the West, and want to destroy it. This Wahhabi thinking is promoted by the Saudis and not the Palestinians. To think that if Israel leaves the occupied territories, Saudi Arabia will suddenly propagate another religion is both too infantile for words and opportunistic.

"To counteract such attitudes, Israel first of all has to stand firm. A state's prime responsibility is to guarantee the security of its citizens. If Israel doesn't do that, its society is in danger. When I visited Israel, I found much firmness there.
One such person I talked to there was Natan Sharansky, whom I have also met in the Netherlands."

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